Luke 1:3-4 ŇI too decided, after investigating everything carefully
from the very first, to write an orderly account for you, most excellent
Theophilus, so that you may know the truth concerning the things about which
you have been instructed.Ó
I had the privilege
yesterday of preaching in one of AmericaŐs oldest churches, KingŐs Chapel,
which was founded in Boston in 1686.
The current building was constructed in 1754 and the bell ringing from
the tower was cast by Paul Revere.
If you come to Boston, you can visit KingŐs Chapel as part of the
Freedom Trail. The architecture
inside the church remains the same as at its founding. The pews are still boxed with numbered
doors on each one. Many of the
boxes have seats facing each other and people moved from one to the other
depending on whether they were watching the musicians in the balcony or the
service in the chancel. The pulpit
is up in the air with a steep, twisting stair leading to the door into the
rounded pulpit. As I tried to
ascend the dark, narrow stair and open the pulpit door (which opens out)
without tripping on my robe, I wondered if such a setup wasnŐt instituted to
remind pastors of the dangers of preaching the Gospel.
Ultimately, however,
it was a different architectural feature that caused me to reflectÉpretty
literally. Of course there were no
electronic sound systems in the churches of 1754, but it was still necessary
for large crowds to be able to hear a single speaker. Churches were constructed with that in mind. Hanging above the high pulpit was a
matching cover to allow the sound to be magnified rather than being lost in the
high ceiling of the sanctuary.
When the liturgist and I moved from the box below the pulpit to the
altar for the prayers and communion service, I was instructed to face a bit
toward the decorated wall behind the altar. It, too, was designed as a sounding board for those speaking
from the altar. It was an odd
thing to direct my speech toward a sounding board rather than toward the
people.
And so I thought
about sounding boards and wondered if the life of Jesus doesnŐt serve that
function for Christians today. Too
often we face our lives out toward the people, thinking that is the best way to
have our message be heard. In
reality, however, it is often lost in the busy-ness of the crowd. We respond by trying to make our lives louder
and if people donŐt pay attention we become a bit frantic, resorting to stunts
and gimmicks to get people to pay attention to us. It becomes difficult even to hear ourselves or to realize
how we are coming across to others.
But what if instead
of speaking toward the people, we directed our lives toward the sounding board
of Jesus. The connection of our message with the life of Jesus would magnify
our lives enough to catch the ears of our listeners. Of course, because the message would be obvious bouncing off
our Jesus-board, there would be no way to cover up if our lives combined with
the life of Jesus caused dissonance.
The noisy gong and clanging cymbal of a life out of step with the
Christian way would be just as obvious as the soaring melodies and subtle
harmonies of a life in the center of GodŐs will. When we are out of step, we are more likely to hear our
errors if we continue to face the Jesus-board. If we turn to face the people we could look the fool and
never know it.
I chose the above
passage for today because if we are to use the life of Jesus as a sounding
board for our own lives, we have to know what the life of Jesus was all
about. In other words, we need to
know the content of the Gospels.
Read them. All four. Over and over. Then adjust the position of your life
so that it can bounce off the life of Jesus before getting to those who are
watching you. Your witness to the
Gospel will be heard, loud and clear, without any need to raise your voice or
perform any stunts.
Help us, Jesus, to match our lives to
yours. Amen.
Copyright
by Anne Robertson, 2008
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